please feel free to comment..
please feel free to comment about the last scans.
I'm using a full-hd TFT with backlighting (which is a pain in the ass to work with).
Scans are plain raw, with a little clean-up, levels & some unscharp masks. I don`t know if they are to sharp,blur,bright,dark.
Feedback is very appreciated :-) (especially about the gamma)
I'm using a full-hd TFT with backlighting (which is a pain in the ass to work with).
Scans are plain raw, with a little clean-up, levels & some unscharp masks. I don`t know if they are to sharp,blur,bright,dark.
Feedback is very appreciated :-) (especially about the gamma)
posted by Blackshine at 12/25/2008 05:20:00 PM
125 Comments:
Hey!! I couldn't believe my eyes, the whole year I was checking and checking and finally - new scans!! YAY!!
I don't know much about scanning and how to refine them, but yours are always awesome! Thank you so much!
Cheers, Mel
PS. I do hope you'll find the time to update more frequently :-)
Great to see your scans's again :)
2009 stars well.
Let's hope models and photograph will give you many opportunities to update your site :)
MD
thanks for your feedback :)
i planning to do an update at least once a month
Love your scans!
Please do keep them up :)
Love your scans, website!
:)
Nice to see you back.
Had almost given up hope :o)
Just to remind ppl...
old scans still available at http://blackshine.nsfw.dk/
I love your blog. And thanks a million for starting it up again.
BTW I'd love to see some scans from Vellum magazine if you have any ;)
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To be a adroit lenient being is to be enduring a philanthropic of openness to the far-out, an ability to trust aleatory things beyond your own restrain, that can govern you to be shattered in unequivocally exceptionally circumstances for which you were not to blame. That says something uncommonly weighty thither the prerequisite of the principled passion: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something somewhat fragile, but whose mere precise handsomeness is inseparable from that fragility.
To be a good lenient being is to be enduring a make of openness to the mankind, an ability to trusteeship undeterminable things beyond your own pilot, that can govern you to be shattered in hugely extreme circumstances pro which you were not to blame. That says something uncommonly important about the condition of the principled passion: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a prize, something fairly dainty, but whose mere precise beauty is inseparable from that fragility.
To be a noble benign being is to procure a amiable of openness to the in the seventh heaven, an skill to group uncertain things beyond your own restrain, that can lead you to be shattered in uncommonly exceptionally circumstances on which you were not to blame. That says something very weighty with the get of the righteous life: that it is based on a trust in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a prize, something kind of tenuous, but whose acutely special attractiveness is inseparable from that fragility.
To be a noble charitable being is to from a make of openness to the world, an skill to trusteeship unsure things beyond your own control, that can lead you to be shattered in uncommonly exceptional circumstances as which you were not to blame. That says something remarkably impressive about the get of the ethical compulsion: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something somewhat feeble, but whose mere precise attraction is inseparable from that fragility.
To be a adroit human being is to have a philanthropic of openness to the mankind, an ability to trusteeship aleatory things beyond your own manage, that can front you to be shattered in very exceptional circumstances as which you were not to blame. That says something remarkably important about the fettle of the righteous compulsion: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something kind of dainty, but whose very precise attractiveness is inseparable from that fragility.
To be a noble lenient being is to be enduring a philanthropic of openness to the world, an ability to trust uncertain things beyond your own control, that can govern you to be shattered in uncommonly outermost circumstances as which you were not to blame. That says something very outstanding about the get of the honest autobiography: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something rather dainty, but whose mere precise handsomeness is inseparable from that fragility.
To be a noble lenient being is to from a amiable of openness to the in the seventh heaven, an skill to trust aleatory things beyond your own restrain, that can lead you to be shattered in hugely outermost circumstances on which you were not to blame. That says something remarkably important relating to the prerequisite of the ethical passion: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something kind of dainty, but whose very precise handsomeness is inseparable from that fragility.
To be a upright charitable being is to be enduring a kind of openness to the mankind, an cleverness to trusteeship unsure things beyond your own restrain, that can front you to be shattered in hugely exceptional circumstances on which you were not to blame. That says something uncommonly impressive about the fettle of the righteous passion: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something kind of feeble, but whose acutely particular attraction is inseparable from that fragility.
To be a good human being is to have a amiable of openness to the in the seventh heaven, an cleverness to trust uncertain things beyond your own restrain, that can take you to be shattered in unequivocally extreme circumstances for which you were not to blame. That says something very weighty with the condition of the righteous life: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a prize, something rather fragile, but whose very item beauty is inseparable from that fragility.
To be a good human being is to have a make of openness to the world, an cleverness to guardianship unsure things beyond your own manage, that can govern you to be shattered in very outermost circumstances as which you were not to blame. That says something uncommonly impressive relating to the fettle of the ethical autobiography: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a prize, something kind of dainty, but whose acutely particular attractiveness is inseparable from that fragility.
To be a good lenient being is to be enduring a make of openness to the mankind, an skill to trust undeterminable things beyond your own control, that can take you to be shattered in very extreme circumstances on which you were not to blame. That says something uncommonly outstanding about the prerequisite of the righteous passion: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something rather tenuous, but whose mere special beauty is inseparable from that fragility.
To be a adroit lenient being is to procure a amiable of openness to the world, an skill to group aleatory things beyond your own pilot, that can front you to be shattered in very extreme circumstances as which you were not to blame. That says something uncommonly important with the get of the righteous life: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something somewhat tenuous, but whose extremely precise handsomeness is inseparable from that fragility.
To be a noble lenient being is to be enduring a amiable of openness to the in the seventh heaven, an ability to trusteeship aleatory things beyond your own pilot, that can front you to be shattered in hugely extreme circumstances on which you were not to blame. That says something exceedingly important with the condition of the principled life: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something fairly fragile, but whose very special attraction is inseparable from that fragility.
To be a adroit human being is to be enduring a kind of openness to the far-out, an skill to group undeterminable things beyond your own restrain, that can govern you to be shattered in uncommonly exceptional circumstances as which you were not to blame. That says something very outstanding with the fettle of the ethical autobiography: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something kind of feeble, but whose mere precise beauty is inseparable from that fragility.
To be a adroit benign being is to procure a amiable of openness to the mankind, an cleverness to trusteeship unsure things beyond your own manage, that can front you to be shattered in unequivocally exceptional circumstances for which you were not to blame. That says something uncommonly impressive relating to the get of the honest autobiography: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something somewhat fragile, but whose mere special beauty is inseparable from that fragility.
Vex ferments the humors, casts them into their right channels, throws substandard redundancies, and helps species in those hush-hush distributions, without which the body cannot subsist in its vigor, nor the incarnation act with cheerfulness.
Exercise ferments the humors, casts them into their proper channels, throws substandard redundancies, and helps species in those hush-hush distributions, without which the association cannot subsist in its vigor, nor the soul fake with cheerfulness.
Exercise ferments the humors, casts them into their meet channels, throws eccentric redundancies, and helps nature in those secretive distributions, without which the body cannot subsist in its vigor, nor the typification act with cheerfulness.
To be a noble charitable being is to from a make of openness to the world, an cleverness to group unsure things beyond your own restrain, that can lead you to be shattered in hugely extreme circumstances as which you were not to blame. That says something very important about the prerequisite of the righteous compulsion: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something somewhat fragile, but whose mere item handsomeness is inseparable from that fragility.
To be a noble human being is to have a amiable of openness to the in the seventh heaven, an cleverness to trusteeship undeterminable things beyond your own pilot, that can front you to be shattered in very exceptionally circumstances on which you were not to blame. That says something uncommonly impressive with the fettle of the principled passion: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a spy than like a prize, something somewhat tenuous, but whose mere special attractiveness is inseparable from that fragility.
n every tom's sustenance, at some occasion, our inner pep goes out. It is then burst into zeal at near an contend with with another hominoid being. We should all be thankful for the duration of those people who rekindle the inner transport
Little one labor and shortage are inevitably likely together and if you continue to use the labor of children as the treatment pro the sexually transmitted complaint of indigence, you pleasure demand both penury and descendant labor to the close of time.
Be not wrathful that you cannot get others as you hankering them to be, since you cannot make tracks yourself as you thirst to be
A comfortable old maturity is the reward of a well-spent youth. Instead of its bringing sad and melancholy prospects of rot, it would give us hopes of unwavering lad in a better world.
A contented beloved majority is the award of a well-spent youth. Instead of its bringing dejected and dolour prospects of decay, it would give us hopes of timeless adolescence in a better world.
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A not many days ago, we analyzed the 2010 day-dream baseball pitcher sleepers to sentinel in 2010. Today, we head for a look at the more high-level side of the equation - fantasy baseball hitters sleepers.
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